Category Archives: Turkey

“Sunni” Turkey and the containment policy failure

Thursday 26 April 2012
By Adel Al Toraifi-

When the Turkish Prime Minister Recep Tayyip Erdoğan visited Tehran in May 2010, to offer support for the Brazilian project regarding the Iranian nuclear file, the conservative press in Iran described Erdoğan as an example of wise leadership in the region. Some newspapers also devoted extensive column inches to Erdoğan’s statements in support of Iran, particularly his critical stance towards Israel and the Western world’s view of Muslim states. Some commentators even considered Turkish-Iranian relations to be a model of stability and cooperation, arguing that since the signing of the Treaty of Qasr-e Shirin – or the Treaty of Zuhab as it is known in Turkey – in 1639 between the Ottoman and Safavid empires, borders have continually been respected; this agreement remains the basis for all border treaties between the two countries.
Over the past ten years, the government of the Turkish Justice and Development Party [AKP] has been able to converge with Iran and Syria, to the extent that Iran supported Turkey’s military campaign against the strongholds of the Kurdistan Worker’s Party [PKK] in 2006, and to the extent that Syria retracted its position regarding the Iskenderun region, and abolished the need for visas to travel between the two countries. Furthermore, Turkey has strengthened its economic ties with both Syria and Iran to exceed record figures in just a few years; even obtaining Iranian concessions in the oil and gas sectors. Perhaps this is what prompted Syrian President Bashar al-Assad to preach of a pro-resistance Iranian-Syrian axis including both Turkey and Iraq, in the face of what he considered to be the counter forces of Saudi Arabia, Egypt and the Gulf States (al-Hayat newspaper, 26 October 2010).
In truth, Turkey let down the expectations of observers after the fall of Saddam Hussein’s regime; it did not seek to fill the Sunni vacuum caused by the rise of Shia political Islam to power in Iraq, nor did it show any desire to restore its Ottoman heritage in old spheres of influence. On the contrary, Turkey’s Islamists adopted a more conciliatory tone with the Syrian Baathist party, and were less sensitive towards Iranian revolutionary activities in the region, perhaps because the “containment policy” [towards Syria and Iran] that Erdoğan and his party take pride in had reaped substantial benefits for Turkey. However, in the last year, this policy has been exposed to a sizeable tremor, forcing Turkey to significantly re-evaluate its relations.
When the popular uprisings began in some Arab capitals in early 2011, Turkey tried to wait before declaring its support for the masses, but showed resistance to foreign intervention in Libya, and Erdoğan himself issued strong criticism towards NATO. Even when the uprising began in Syria, Turkey dispatched its diplomats to Damascus in an attempt to contain the situation and convince al-Assad to conduct reforms, but with the rising death toll on the Syrian streets, Ankara issued a series of statements condemning the regime of President Bashar al-Assad. Not long afterwards, Turkey was compelled to participate – logistically at least – in NATO operations in Libya, and this damaged its relations with Tehran significantly. Turkey’s stance seemed hesitant; while Erdoğan was releasing statements threatening direct military intervention, and threatening al-Assad with the same fate met by Gaddafi, Turkey’s diplomatic apparatus appeared more cautious and less zealous than the speeches of the Turkish leader. This prompted many observers to say that Turkey was witnessing a divide, either in the military institution or in the foreign affairs department, regarding the danger of intervention or regime change in Syria due to security reasons, and because of dimensions of ethnicity and sectarianism, which could extend into Turkey itself if Syria turned into a scene of sectarian warfare between Turkey, Iran and other Arab parties.
In order to understand the shift in Turkish foreign policy, we need to review some historical facts, and here I am alluding to three historical stages:
First: It is not true that the history of Turkish-Iranian relations has always been stable, as claimed by the Turkish advocates of rapprochement with Iran, because Turkish-Iranian relations remained troubled and unstable until the last decade. In his book “Islam, Secularism and Nationalism in Modern Turkey” (2007), Soner Cagaptay indicates that there is an illusion with regards to the Treaty of Qasr-e Shirin, confirming that the tension inherent in Turkish-Iranian relations is based on nationalist and sectarian reasons, which have remained constant even after the emergence of a modern state in both countries. In fact, the Turkish-Iranian clash goes far beyond the four major wars between the two parties. It is true that Reza Shah was an admirer of Ataturk’s secular nationalist project, but at the same time both countries fought a war in 1930 that led to the amendment of the border treaty between them. After that, Turkey broke off contacts with Tehran, in order to orientate towards the West at the expense of the region.
Second: The Turkish position was clear in its rejection of the Iranian revolutionary model, and Turkey played a prominent role as a member of NATO in addressing Iran’s aspirations to export its revolution. Perhaps for this reason the Khomeini regime supported left-wing Kurdish, Armenian and Islamist armed groups, such as the Turkish Hezbollah, against Ankara during the 1980s, and the late Turkish Prime Minister Turgut ضzal led a clear policy in support of Pakistan during the Afghan war with the Soviet Union. Turkey remained skeptical of the intentions of the Iranian regime. The 1990s witnessed the assassination of several secular Turkish intellectuals and journalists, and Ankara accused Tehran of being involved.
Third: The idea of rapprochement with Tehran was the initiative of Necmettin Erbakan, leader of the Islamic Welfare Party, who is considered the godfather of converging relations with the Islamic Republic. He paved the way for the visit of President Mohammad Khatami, and the signing of oil and security agreements between the two countries. This approach was opposed by some leaders of military and secular institutions, who saw it as an attempt by the Islamists of Turkey to repeat the Khomeinist model in their own country. Perhaps this explains Erbakan’s visit to Tehran after his political ban was lifted in 2009, and also explains Ali Velayati, Iran’s former Foreign Minister and adviser to the Supreme Guide, saying that Erbakan has always been a friend of Iran.
Such historical milestones are important in order to explain the Turkish shift from a policy of containment towards Iran and Syria between 2003 and 2010, and the current state of verbal sparring between the two sides. In recent months, Erdoğan has received several opponents of Iraqi Prime Minister Nouri al-Maliki such as President of the Iraqi Kurdistan Region Massoud Barzani, [Iraqi Vice President] Tariq al-Hashemi and Iyad Allawi. He has gone even further than this and accused al-Maliki of adopting a dictatorial and sectarian trend, whereby he excludes his opponents. In return, al-Maliki reacted to Erdoğan’s move by visiting Tehran, condemning what he termed the ”sectarian” – meaning Sunni – interference in his government in Iraq, branding Turkey as a “hostile” state in the region.
There can be no doubt that Turkey is re-evaluating its relations with Iraq and Syria. Yet, at the same time, I must emphasize that there are two currents within the Turkish policymaking sphere: one is eager to confront the Syrian-Iranian axis, and the other current – which includes figures from within Erdoğan’s own party – continues to warn against abandoning the containment policy that has been adopted towards these two countries.
Recent events have proven that the historical differences between the two parties still exist; no matter how Turkey has tried to use its containment policy, it has eventually been forced to resort to its “Sunni” identity and “Turkish” nationalism, even if indirectly. This is nothing new. When the Nagorno-Karabakh War broke out in February 1988 between the Armenians and the Azerbaijanis in the Southern Caucasus, Iran and Turkey adopted contrasting positions towards the crisis, which sparked a diplomatic row between the two countries. Iran had sought to embrace the Azerbaijanis with open arms, welcoming them as Shiites and revolutionaries, whilst Turkey was wary of the expansion of Khomeini’s influence in the Southern Caucasus. This prompted Prime Minister Turgut ضzal to overtly declare, during his visit to the US in 1990, that “the Azerbaijanis are Shia, unlike the Turks, and hence, of more concern to Iran, since Turkey does not have pan-Turkic ambitions.”
Today, Turkish-Iranian disagreements over Syria are being renewed. The Turks have made no secret of their feeling that their interests will be jeopardized so long as the Bashar al-Assad regime remains in power. As for Iran, it considers the Turkish stance – especially Turkey’s sponsorship of the Syrian Transitional Council and the asylum it is granting to the displaced Syrian Sunnis – to represent a hostile approach towards its strategic interest, namely the survival of its Baathist ally.
There is no doubt that, for the most part, politics is governed by interests, which may explain Turkey reconsidering its containment policy towards the Iranian-Syrian axis, for its interests are now at stake. The Turks fear the danger of the Syrian Kurds rising to power after al-Assad is overthrown, and they fear that relations with the Alawite minority in Turkey may become strained, and they are therefore now seeking a Muslim Brotherhood alternative to rule Syria.
In 1985, Turgut ضzal expressed his disappointment at the future of Iran under the rule of the mullahs, and the Iranian press reacted by saying “Turkey is nothing more than a pawn for US interests.” 25 years later, Erdoğan directed similar words of criticism towards Iran, and this prompted the Iranian press to react by saying “Turkey is implementing an American agenda to spread the Turkish model of political Islam.”

http://www.asharq-e.com/news.asp?section=2&id=29406

The Turkish model, all or nothing

Monday 23 April 2012
By Hussein Shobokshi-

The political model extolled by all those belonging to Islamist political currents in our region is the one that has been achieved by Recep Tayyip Erdogan in Turkey. This model is the argument that is put forward whenever anybody questions Islamist political currents’ readiness to lead governments.
However, the political scene in Egypt, especially where the Muslim Brotherhood and its official political arm, the Freedom and Justice Party – not to mention the Salafist al-Nour party– are concerned, seems to be highly tumultuous. Their reckless performances, not to mention their “distance” from the sought-after Turkish political model, have been cited as the cause of this chaos, and this is because what the Islamist political parties in Egypt are advocating ultimately has nothing to do with the Turkish model.
Recep Tayyip Erdogan is a man who is implementing democracy to its fullest extent, without enforcing any control, transgression or elimination of others. Despite his Islamist doctrine, Erdogan does not deprive other sects and denominations from their equal right to practice full citizenship without question or decrement. They are not judged by double standards. Moreover, there is true economic freedom which allows progress and development for all sectors. Over and above, there is respect for freedom of speech, freedom of expression and media freedoms. Thanks to this healthy political climate, we have not seen extremist figures in Turkey try to assassinate a Nobel Laureate, for example, as happened in Egypt with the attempted assassination of Naguib Mahfouz.
Turkey is a civil state that is ruled by an Islamist-flavoured party, which also enjoys a parliamentary majority. However the Turkish state and government respect the rights of the Turkish people; they respect [diplomatic] agreements and the rights of others. This is a state of law; it is the criteria and rule, it is the means through which noble goals are achieved. This is something that the Islamist movement ruling Tunisia understands, whilst the Islamist movements in Syria who are seeking power also eventually understood this. However their counterpart movements in Egypt – as well as other countries – have failed to fully appreciate this.
The Erdogan model should be taken as it is, because Erdogan himself is the product of the political atmosphere in Turkey, and it was this same atmosphere that allowed for the formation of political parties, as well as the freedom to stand for elections and participate in politics, so long as people’s rights are not infringed upon or violated. More than this, and I am certain this next statement will provoke the Armenians in particular, but it is the truth: there is more tolerance and coexistence today in Turkey than there is in Armenia itself. People there live in their shells, isolated from the outside world, no matter how much they try to coexist with others. Indeed, the Armenians today even refuse to marry outside of their Church.
We may be glad of the Islamist parties desire to imitate the Turkish mode, but they must take this model in its entirety. Turkish civilization possessed a degree of tolerance which allowed Mimar Sinan, the Christian Armenian architect, to become the most famous builder of Istanbul mosques. This same tolerance allowed Turkey’s Muslim clerics to become a marja [Islamic reference] for tolerance and coexistence, away from hard-line attitudes and extremist behaviour. Again, this tolerance enabled Turkish culture to be a point of intersection for all world civilizations in a unique manner without elimination or offense.
Some Islamist movements were shocked today after it became clear that they are unable to adopt the Turkish political model in full, and so they have become a deformed and underdeveloped creature, and this represents the core of the problem they are facing today for when the Turkish model could not be completed, it turned bitter.

http://www.asharq-e.com/news.asp?section=2&id=29363

Iran to Annan: We’re With You, but Assad Stays

By: Elie Chalhoub – Published Tuesday, April 17, 2012-

The Iranians warned the UN-Arab League envoy that Syria’s Arab and Western adversaries were out to foil him and that the consequences of failure would be devastating for Syria and the region.

Iran views Kofi Annan’s plan for Syria as a last chance to resolve the crisis there peacefully and is backing it to the hilt – as long as it provides President Bashar Assad with enough of a chance to enact the political reforms he has promised.

This, according to well-placed Iranian sources, was the message conveyed by Iranian officials to the joint UN-Arab League envoy when he visited Iran last week.

The sources explain that Iran was a “partner” in the formulation of Annan’s plan, and discussed it extensively with both him and the Syrians before Damascus formally signed up to it.

Accordingly, Tehran is committed to the plan’s success, “though we know for certain that there are regional and international parties, which we do not want to name although they are known to all, who want to abort it,” the sources say.

Iran sees the Annan plan as a success both for Iranian diplomacy and “Syrian steadfastness,” in that it seeks to “transfer the crisis from the ground to the negotiating table, and from military resolution to a political solution.” Tehran endorsed it willingly, “whereas others accepted it because they were forced to, and agreed to it reluctantly, because they found themselves bankrupt on the ground and had no more cards to play,” they remark.But Iran’s support for the plan is not unconditional. When Annan was in Tehran, Iranian officials presented him with what the sources describe as a “road map” which they urged him to follow. They stressed to him that this was the “only way” he could produce a successful initiative. Moreover, they offered to assist him in any way he requested provided that he can abide by those terms. They also warned him, according to the sources, that Syria’s adversaries “want you to fail, and are trying hard to turn you into a second Dabi” – a reference to the former head of the short-lived Arab League observer mission to Syria, the Sudanese general Mustafa al-Dabi.

The Iranian “road map” consists of six main points that were impressed on Annan.

1. Assad is a “red line” as far as Iran is concerned, and “the Islamic Republic of Iran will not permit anyone to overthrow the legitimate president of the Syrian Arab Republic.”

2. Any political change in Syria must be initiated, addressed, and carried out within the framework of the reform process begun by Assad, and which it would only be possible to continue under his auspices.

3. Any proposed solution that does not take the above into account, or pursues a “reckless, irrational, and unprincipled” approach to the Syrian crisis, will have destructive implications and consequences through the region.4. Nobody is entitled to disregard the legitimate rights of the Syrian people, but these can only be achieved by giving Assad a sufficient chance to implement the reforms he has promised.

5. There must be an immediate end to interference in the domestic affairs of Syria – including incitement to violence, funding, and fueling of armed conflict, and demanding Assad’s overthrow or resignation – by regional states that have made no secret of their meddling.

6. The only solution to the Syrian question lies in all parties adhering to democratic principles.

In Iran, Annan was received in turn by Deputy Foreign Minister Amir Abdallahian, Foreign Minister Ali Akbar Salehi, National Security Council chief Saeed Jalili, and finally President Mahmoud Ahmadinejad. The sources say all of the former UN secretary-general’s interlocutors “made sure to confirm from him that he understood the six points well.” Annan also asked for a meeting with Iran’s supreme leader, Ali Khamenei, but was told, in effect, that the talks he had held would be sufficient if he were serious about achieving a successful outcome.

Ahmadinejad’s meeting with Annan was held at the airport of the Gulf island of Qeshm, off the port of Bandar Abbas, where the president was visiting at the time. Observers believe this was deliberate, arguing that the Iranian president could have returned to the capital, or Annan’s stay could have been extended by one day. The venue, close to the Strait of Hormuz, may have been chosen to signal to Annan the high regional stakes involved in the Syrian crisis, and that he must not seek to achieve through diplomacy what Syria’s adversaries have failed to by means of their interventions on the ground.

Annan was reportedly pleased with the way his talks with Iranian officials went. He also shared their view of Syria’s geopolitical importance. He even went to the extent of declaring publicly, at the joint press conference he held with Salehi in Tehran, that demands for Assad’s overthrow or resignation are a breach of UN rules, and run counter to the purpose of his mission.

“Tehran considers this to be a final opportunity for all who may want to absolve themselves of responsibility for intensified blood-letting, strife and internal fighting in Syria,” the Iranian sources warn. Having reached this point after many hardships and sacrifices, it provides a chance for a new-look Syria to emerge that “meets the aspirations of the Syrian people and at the same time preserves the state and its resistance and steadfastness.”

To the Iranians’ mind, Syria’s adversaries “from Qatar to Saudi Arabia and France, to the US and Israel, and others, want to plunge this region into the unknown. They want to build their plans on this unknown. But their plans do not meet the aspirations of the Syrian people. On the contrary, they promise them destruction, steal the initiative from them, place them outside the game, and trade in them for other reasons.”However, the same sources say, these players have now fallen “hostage” to the Annan plan, which has become the only one on the table. “If Annan’s mission succeeds, they will have failed. And if he fails, they will also have failed, because they will have been exposed. Annan’s failure can only result from him being debilitated or by the presence of parties that wish him ill,” the sources explain. While the failure of the Arab League initiative on Syria was a failure for its Saudi and Qatari authors, Annan’s plan is the international community’s plan. It remains to be seen, the sources add, whether the world would allow the foiling of his bid to resolve the Syrian crisis and be willing to put up with the consequences.

As for Turkey, the Iranians deny that their diplomatic efforts to lure it out of the anti-Assad camp have failed, as evidenced by renewed talk by Turkish officials of the possibility of establishing an exclusion zone along the border.

“We were not naive enough to hope that Turkey would revert to its honeymoon with Syrians,” the Iranian sources say. “We never expected Turkey to return to its senses fully. We are well aware that it is an inseparable part of NATO, and that it has made a strategic decision and is pursuing it in a manner we disagree with.”

What Iran sought was to prevent Turkey from embarking on an interventionist “adventure” in Syria, the sources explain. “We used advice, persuasion, inducements, threats, warnings, and every possible means to achieve this aim,” the sources say. “It worked, at least so far. We put a halt to its direct interventions in the game. We hope things will continue that way.”

This article is an edited translation from the Arabic Edition.

Alawites for Assad, why the Syrian Sect Backs the Regime

Leon Goldsmith
LEON GOLDSMITH is a Middle East Researcher at the University of Otago in New Zealand.

Since the start of the revolt in Syria, the country’s Alawites have been instrumental in maintaining President Bashar al-Assad’s hold on power. A sect of Shia Islam, the Alawites comprise roughly 13 percent of the population and form the bulk of Syria’s key military units, intelligence services, and ultra-loyalist militias, called shabiha (“ghosts” in Arabic). As the uprising in Syria drags on, there are signs that some Alawites are beginning to move away from the regime. But most continue to fight for Assad — largely out of fear that the Sunni community will seek revenge for past and present atrocities not only against him but also against Alawites as a group. This sense of vulnerability feeding Alawite loyalty is rooted in the sect’s history.

The Alawites split from Shia Islam in ninth-century Iraq over their belief in the divinity of the fourth Islamic caliph, Ali bin Abi Talib, a position branded as heresy by the Sunnis and extremist by most Shias. The community began as a small collection of believers, and over the following centuries it suffered almost constant discrimination and several massacres at the hands of Sunni Muslims. In 1305, for example, following a clerical fatwa, Sunni Mamluks wiped out the Alawite community of the Kisrawan (modern Lebanon). As late as the mid-nineteenth century, in retaliation for the rebellion of an Alawite sheikh, the Ottomans ruthlessly persecuted the Alawites, burning villages and farms across what little territory they held.

Despite this long-standing persecution, the Alawites fought to integrate into modern Syria. In 1936, as the French mandate waned, Alawite religious leaders convinced their anxious followers to incorporate themselves into the new, overwhelmingly Sunni, Syrian state. Over the next several decades, Alawites moved away from the mountains to pursue educational and employment opportunities in the cities. Between 1943 and 1957, Alawite migration tripled the population of Hama, and between 1957 and 1979 it quadrupled the size of Latakia.

Many Alawites also joined the military. Since Ottoman times, Sunni Arabs had largely spurned army careers, but Alawites welcomed the opportunity for stable income. By 1963, they made up 65 percent of noncommissioned officers in the Syrian army. The rise of Alawites in Syrian society throughout the 1960s was assisted by political infighting among the Sunnis and the Baath Party coup of 1963, which united working-class Alawites and Sunnis under one banner.

Although Sunnis initially tolerated the growing clout of the Alawite community, resentment resurfaced when Hafez al-Assad, an Alawite and the father of the current president, seized power in 1970. When he proposed a new constitution three years later that mandated a secular state and allowed the presidency to be awarded to a non-Muslim, Sunnis protested across the country. In early 1976, with religious tensions flaring, the Syrian Muslim Brotherhood launched its uprising against what it called the “heretic” Alawite regime. The Alawites, harboring their long-standing fear of rejection and persecution by the Sunni community, rallied around Assad. The two sides hardened for battle, and over the next six years Assad relied on his sect to beat back the Brotherhood revolt.

In February 1982, the struggle reached its climax in Sunni-dominated Hama. Seeking to end the rebellion, Assad massacred the Sunni population of the city, killing as many as 20,000 residents. Alawites blamed the Muslim Brotherhood for the disaster, largely convinced that Sunnis had and would always reject their efforts to integrate. Even liberal Alawites, who criticized Assad’s aggressiveness at the outset of the revolt, remained silent in the aftermath of the Hama massacre. They had been transformed from victims into perpetrators….

Read more in http://www.foreignaffairs.com/articles/137407/leon-goldsmith/alawites-for-assad?page=show

Syria: As His Adversaries Scramble for a Strategy, Assad Sets His Terms

By Tony Karon | @tonykaron | April 3, 2012 | 4

That which has not been achieved on the battlefield can rarely be achieved at the negotiation table, and the harsh reality facing Syria’s opposition is that the regime of President Bashar al-Assad has not been defeated, nor is it in danger of imminent collapse. Assad has promised, former U.N. Secretary General Kofi Annan announced Monday, to begin a partial implementation of Annan’s peace plan by withdrawing troops and heavy weaponry from opposition-stronghold cities on April 10. In response, Western powers were left warning of unspecified “consequences” for failure to do so, and citing the history of Assad breaking promises. Skepticism from opposition activists on the ground was hardly surprising, but had little effect — they haven’t exactly been party to shaping Annan’s plan, which in itself is a reflection of their relative weakness in the power equation right now. Formulating a strategy in response to Assad appears to be the role of the Western and Arab powers who’ve backed  the exile-based Syrian National Council, and after last weekend’s inconclusive Friends of Syria meeting in Istanbul, they don’t appear yet to have achieved a strategic consensus.

The Assad regime may, in fact, be feeling pretty smug: Its foreign adversaries were unable to prevent its brutal pummeling of cities controlled by opposition fighters, which scattered those fighters and forced the rebels to abandon an insurrectionist strategy of seizing control of whole towns in the hope of prompting mass defections that would bring down the regime. It has proved impossible, thus far, for the rebels to hold ground against counter-offensives by regime forces whose advantage in weaponry is overwhelming. Instead, the insurgency is on its back foot, struggling to find the arms and ammunition to sustain the confrontation, and reduced to waging a more diffuse campaign of guerrilla attacks and terror strikes. The regime, meanwhile, has remained largely intact with its core security forces remaining focused and motivated by the sectarian dimension of the war. Nor does the regime appear likely to collapse internally in the near term, even if the repression it has unleashed precludes it restoring long-term stability.

(PHOTOS: Escape from Syria: Photographs by William Daniels)

The Annan peace plan reflects the reality that the opposition and its international backers have been unable to impose terms on Assad on the ground. Western and Arab powers have been forced to walk back from the demand that Assad stand down as a pre-condition for resolving the crisis; Annan’s plan involves a cease-fire, demilitarizing the conflict and creating space for peaceful political opposition, but its key dimension is the recognition that the political negotiations over Syria’s future will be conducted with the regime, rather than after it has been dispatched.

Negotiating with Assad remains unpalatable to the opposition after a year of sacrifice and bitter struggle in which some 9,000 people have been killed, but the opposition hasn’t had a major say in developing the plan — not least because it hasn’t manifested itself in the form of a single, organized body with sufficient strength on the ground to have forced its way into a more dominant position in Annan’s reckoning.

Compromise solutions to violent political conflicts are more likely to be successful when the combatants find themselves locked in a stalemate where each side recognizes that while it can survive the attacks of its opponent, its own attacks are unable to eliminate that opponent. But there’s no such symmetry currently at work on the Syrian battlefield — the rebels remain able to harass the regime, but their attempts to hold territory have largely failed. While it can be militarily pegged back, however, the rebellion’s greater strength lies in its political support — and its best hope may lie in an outcome that allows it to bring that factor more directly into play, which it could certainly do if Annan’s peace plan, which requires the regime to permit peaceful protest, were fully implemented.

(PHOTOS: Syria Under Siege: Photographs by Alessio Romenzi)

But it’s a safe bet that Assad will seek to implement the deal on his own terms, relying on the political and strategic disarray among his opponents — both domestic and foreign — to shape the outcome. Last weekend’s “Friends of Syria” meeting in Istanbul appeared to confirm that disarray, with a hasty effort by Turkey and Qatar to cobble the fractious exile-based Syrian National Council (SNC) into the single legitimate voice of the Syrian rebellion failing to camouflage the doubts among Western powers over whether the group represents a credible alternative with sufficient influence on the ground to warrant  throwing its weight behind the group. Western governments also remain reluctant to support the Gulf Arab powers’ calls to arm the rebels and accept an escalation of what would likely be a protracted civil war, although non-lethal aid has been stepped up and the opposition claimed that the largesse of the oil sheikhs would provide salaries for rebel fighters.

Western powers display a palpable lack of enthusiasm for any strategy of ratcheting up the military challenge to Assad because of the grim prospects and potentially dire consequences across the region. So when Secretary of State Hillary Clinton warns of “consequences” for failure to implement the Annan plan, the regime can’t but notice that its Western, Arab and domestic foes doesn’t have a coherent plan to bring such consequences to bear.

Assad will likely seek to take advantage of that disarray to implement a version of Annan’s plan on his own terms. Thus the comment by a regime spokesman last Friday that the security forces would not withdraw from cities in which they have operated against rebels until “normal life” had been restored, although others have claimed that the military campaign is largely over and that the regime is simply “mopping up.” Either way, the April 10 date allows for at least another week of that — and, of course, there’s no guarantee that rebel units on the ground will comply, which regime forces would take as a pretext to continue their operations.

(MORE: The Need to Bear Witness in Syria)

Even if the “Friends of Syria” had agreed on a strategy to reverse the imbalance between the regime and its opponents, such a strategy would take many months to have much effect. It’s not going to happen before the Annan plan goes into effect. And the balance of forces on the ground, and internationally, is such that Annan’s best leverage in persuading Assad to do his bidding is the support of China and Russia for his mission. The Russians, however, have made clear they are sympathetic to Assad’s insistence that a restoration of peace puts an onus on rebels to halt their armed actions. The regime’s game will be to stay onside with Moscow, and Annan may have to devote much of his energy to persuading the Russians to back his vision on implementing the plan.

One way to ensure compliance would be to insert peacekeeping forces, but the regime is unlikely to accept foreign troops on its territory, and it has not been sufficiently weakened to be compelled by international pressure to do so. Much will depend on how it conducts itself in the coming weeks, as it seeks to implement the peace plan on its own terms to ensure that it stays on top. But it remains vulnerable to political opposition. Indeed, the most dangerous aspect of the Annan plan for the regime may be the requirement that it allow space for a resumption of political protest, under international monitoring. Right now, Assad may have more to fear from massive crowds protesting in his cities than he does from insurgent fighters. After all, his forces had opened fire on those protesters long before the opposition turned to arms.

 http://globalspin.blogs.time.com/2012/04/03/syria-as-his-adversaries-scramble-for-a-strategy-assad-sets-his-terms/#ixzz1r0RPFzC4

Why Syria’s Splintered Opposition Is Assad’s Real Ace In The Hole

Analysis: Bashar al-Assad has benefited from Russian and Chinese support to stay in power. But from neighboring Turkey, where many top Syrian exiles are based, one observer says the splintering of the opposition may be the real force to ensure Assad’s survival.

By Fehim Tastekin
RADIKAL/Worldcrunch

ISTANBUL – Hafez al-Assad massacred the city of Hama in 1982. Yet this atrocity did not make Assad a ‘butcher’ in the eyes of many Syrians. In fact, after the massacre, hundreds of thousands poured into the streets of Damascus to cheer the Syrian leader for his tough response to what was perceived as an Islamist challenge to public order.

Bashar al-Assad is now on the same path as his father, but with one important exception: while Bashar has no qualms about stepping into his father’s combat boots, he is still attempting to walk a reformist line.

With the defeat of rebel forces in Homs last week, crowds came out to celebrate Bashar’s victory and show support for the regime. And though these demonstrations may look like a throwback to his father’s era, the iron fist no longer guarantees regime survival.

Still, Bashar has two important dynamics working in his favor: first, even if the opposition refuses to admit it, reforms have shored up the basic pillars of his regime. Second, infighting amongst opposition leaders has cast doubts on their ability to present a unified front against Assad.

Syrian opposition leaders established the Syrian National Council last January in Istanbul. The SNC’s ostensible goal was to implement a strategy similar to the one that eventually toppled Muammar Gaddafi in Libya. But now the SNC is in crisis, faced with internal divisions and inching ever closer to irrelevance. On February 26th, a group of 20 members broke-off from the SNC, citing dissatisfaction with the growing influence of the Muslim Brotherhood. This group has since formed its own opposition movement, the Syrian Patriotic Group. Then on March 13th, three key players – Kamal al-Labwani, Haitham al-Maleh, and Catherine al-Talli – announced their opposition to the SNC, criticizing it for not doing enough to support the Free Syrian Army. Al-Labwani came out with scathing criticisms of the SNC, saying that, “Some are in it for personal gain and the Muslim Brotherhood is trying to monopolize aid and weapons to gain popular influence on the ground. We don’t want to replace the current dictator with a new one.”

By March 17th, five different groups had broken from the SNC and organized under a new umbrella, advocating for a humanitarian corridor for refugees and weapons for the Free Syrian Army. Kurdish parties are similarly wary of the SNC, viewing it as a stooge of the Turkish government. Another important organization, the National Coordination Committee for Democratic Change, views the SNC as little more than a body of armchair oppositionists.

Falling in a trap

Syrian divisions have landed the Friends of Syria – a group of foreign nations that support regime change in Syria – in a difficult position. This coalition remains committed to upholding the Syrian National Council’s legitimacy, even as the organization deteriorates into a shell of its former self. The insistence on regime change in Syria has effectively paralyzed the international coalition and caused Russian and Chinese overtures to fall on deaf ears. Even UN and Arab League initiatives have foundered in this environment.

Widespread claims equating the Assad regime with the rule of the Alawite minority have further worsened the situation and triggered some ugly ‘Sunni’ reflexes. These interpretations fail to capture the nuances underlying the uprising.

After all, Sunni forces were used in the Hama crackdown and Assad’s notorious Shabiba militia includes Sunni members as well as Alawites. However, there are also many Alawites who do not support the Assad regime, but fear for their security in a post-Assad Syria.

Many of the prevailing views on Syria fail to grasp the political dynamic of violence in the country. It is often forgotten that the jihadist “Al-Nusra Front to Protect the Levant” instigated its armed uprising on January 23, 2011, before peaceful protests had gained momentum. This sudden outbreak of violence pulled many would-be reformists back into the Assad camp.

Unfortunately, stopping the bloodshed does not seem to be the priority for the parties involved in this conflict. Arab League General Secretary Nabil Al-Arabi puts it bluntly: “The Syrian opposition believes that the way out of this crisis is only possible through the ‘Libyan scenario,’ and negotiation attempts with the president Bashar Assad will lead to nothing.”

But because of the Chinese and Russian veto, the Libyan scenario will not work in Syria. With this option off the table, the Friends of Syria are looking to topple Assad by stoking a civil war.

Turkey has landed center-stage in these efforts, with its slogan of “regional solutions to regional problems.” It should come as no surprise that this policy has led to claims that Turkey has taken the role of unofficial NATO enforcer in the region. Turkish officials were also angered when Guardian writer Jonathan Steele compared Turkey’s situation to Honduras, which opened its border to Contras fighting the Sandinista regime in Nicaragua.

In the end, a quick unraveling of the Assad regime is looking more distant by the day. In February, defecting General Mustafa al-Sheikh claimed that the Syrian army had dwindled to 30-40% of its former capacity and was bound to collapse by March. That isn’t going to happen. Now the big question is whether the Friends of Syria meeting – due to be held on April 2nd in Istanbul – will lead to constructive dialogue, or simply a renewed effort to arm the opposition and escalate the civil war.

http://www.worldcrunch.com/why-syrias-opposition-assads-real-ace-hole/4939

Assad’s Frustrated Foreign Enemies

Published on Al Akhbar English (http://english.al-akhbar.com)

By: Ibrahim al-Amin [1]

Published Wednesday, March 14, 2012

Various parties have been assessing the outlook for the crisis in Syria based on the evidence on the ground. The domestic scene is set to remain polarized for a long time. National understandings that can restore the country’s political unity and a cohesive national identity cannot be expected any time soon. The external scene has meanwhile become more complicated in light of the intensifying battle between the two camps over who will take hold of Syria, or who will wield the most influence in it.

On the domestic front, sources recently in Damascus say the political split is as sharp as ever. The pro-regime camp is holding together and its members have become more politically hard-line in their intolerance of all moves made by any opposition group. They deem the battle to be one against groups that have been armed – not just militarily but also in the political, propaganda, and economic senses – to target Syria, and not just its regime. They see President Bashar Assad as a symbol, and they want him to make no concessions at present. This loyalty has been accompanied by mobilization which has a minority, sectarian, and confessional dimension, though this is not fully reflected in the big cities.

On the other side, opposition groups loudly trumpet their rejection of any kind of dialogue with the regime. Indeed, they have moved on to refusing to deal with the regime’s institutions, conflating the state with the regime. They have thus started justifying attacks by gunmen on policemen and police stations or public institutions, or the bombing of vital infrastructure, as well as seeking to maximize pressure on the Syrian pound. They have also become increasingly virulent in their verbal attacks on people in the regime, and also on sects and denominations, betraying their need to keep tensions high.

A third group, which grows in size by the day, fears for Syria. This includes people who refuse to be asked where they stand. They are no longer prepared to get into a debate about who is right and who is wrong. Their concern is for the country’s unity and stability, and that priority overrides all others – even while they concur that this view ultimately works to the advantage of the regime at present.

Moreover, many Syrians who used to support the uprising for change have stepped back because of their abhorrence of the behavior of opposition groups – whether the armed groups inside Syria, or the offshore opposition groups that are trying to summon foreign military intervention in the country, without concern for the potentially catastrophic consequences of such a step.

Abroad, meanwhile, one year after the start of the crisis, plans are being reviewed. Miscalculations have been made, especially by those of the regime’s enemies who – with extreme optimism born of chronically deficient political judgement – expected that it would fall in a few weeks or months. Their disappointment and dismay shows, both on their faces and in statements. It is also apparent from the behavior of their diplomats, political allies, media, and security agencies.

This dismay is not only due to the inability of the internal opposition to bring about change within Syria. It is also because of their own failure to devise practical plans capable of achieving their goal of toppling the regime. They can now see in practice that the militarization of the civic protests in Syria created a major public credibility crisis for the opposition, and that going further as in Libya, or even Yemen, would only make people wearier.

Meanwhile, the Syrian regime and its leaders have shown no sign of collapse. Despite several months of applying security, media, economic, diplomatic, and political pressure, it is clear to the regime’s enemies that it remains cohesive, as do its military and security forces. Nor have state institutions, for all their weakness, witnessed the kind of collapse that would obviate the regime’s need for them. Moreover, the regime’s enemies can see it has managed to restore control on the ground in many parts of the country, and has dealt powerful blows to its opponents – especially the armed groups which believed in the military overthrow of the regime.

Alongside these developments, the position of Russia and China, along with other regional and world powers, provided the regime with strong support against the foreign adversaries seeking to intervene to overthrow it. This is evident from the discussions currently taking place, and even the resort to the game of envoys and go-betweens, which nobody believes will arrive at any result in the foreseeable future.

All of this further narrows the options available to the Syrian regime’s enemies. But that won’t necessarily make them give up or back down. Rather, their increasingly hostile behavior suggests they are considering other means of achieving their objective.

Among the options said to be under discussion by these countries – and which other capitals have warned against – is action to persuade senior officers to mount a coup against the regime, or to make them feel personally under threat. It also seems that the insane among the Syrian regime’s enemies have started contemplating insane actions, namely, getting rid of Assad personally.

Do they think assassinating Assad will give them a chance to take hold of Syria?

Ibrahim al-Amin is editor-in-chief of Al-Akhbar.

This article is an edited translation from the Arabic Edition.

Ibrahim al-Amin
Source URL:http://english.al-akhbar.com/content/assad%E2%80%99s-frustrated-foreign-enemies

Qatar attempts to rehabilitate Sunni islam

It’s been a while that the Qatari have appointed themselves the “rehabilitators” of the misjudged Sunnis in the region. They have been offering a hand to all the Sunni extremists with the hope that they would moderate them and bring them into the mainstream of the consumption society. This is similar to the approach of Turkey in taming religious extremism. While it has apparently been successful in Turkey, any false move or a faltering economy may bring extremism back in the front.
The attempt of the Qataris is laudable in view of the harm that Saudi Arabia has done to the Sunnis by creating monsters like Al Qaeda and salafi fanatics in all the countries they put their hands on. Afghanistan and Pakistan are example of the Saudi Wahhabi negative influences.
Will the Qatari succeed? They have been helped tremendously by Al Jazeera spread in all Arab homes. Yet, Al Jazeera is increasingly criticized for dishonest reporting. In addition the Qataris have made several mistakes in Egypt, Tunisia, Libya and Syria by supporting too obviously religious groups against minorities or secular groups. They are looked upon increasingly suspiciously by Arab seculars who suspect that they have another hidden agenda close to Saudi Arabia’s religious proselytism and to the USA’s dedication in protecting Israel. These agenda may appear disguised into calls for democratic practices that neither the Qataris nor the Saudis are practicing or intend to practice in the short term.

It’s an long term experimentation, heavily supported by the USA that want to see the end of Moslem terrorists that not only threatens them at home and in the region but also threatens their increasingly isolated ally in the region, Israel.
As long as the question of Israel is not solved, the efforts of the Qatari will be stained with suspicion. So it’s a complex game where it is not easy to win.
Bronco on Syriacomment.com

http://www.joshualandis.com/blog/?p=13744&cp=6#comment-297788

 

There is no ‘Turkish model’ for Egypt

January 17, 2012 –
By Sebnem Gumuscu The Daily Star-

In Egypt, a number of younger and more moderate Islamists have pointed to Turkey’s ruling Justice and Development Party (AKP) as a source of inspiration, citing legal reform, successful economic management, and electoral victories as models to be emulated.

In some policy quarters, Turkey has even been presented as an overall model for the Arab world – a characterization which derives largely from its seemingly unique ability to couple secular democracy with a predominantly Muslim society. But those who talk of “the Turkish model” misunderstand that country’s transformation. The coexistence between Islam and democracy has come to pass in Turkey not from the AKP’s development of institutional and political structures that accommodated both Islamic and democratic principles, but rather because Islamists themselves came to accept the secular-democratic framework of the Turkish state.

This transformation primarily resulted from Turkey’s neoliberal transition in the 1980s, which would eventually lead to the emergence of a new class within Islamist constituencies – one that would became the force of ideological moderation. Economic liberalization created an organized class of powerful and devout businessmen from the provincial bourgeoisie who advocated greater political pragmatism and stability in addition to closer relations with the European Union as a major trading partner. These moderate Islamists broke away and established the AKP in 2001.

As a conservative party representing neoliberal interests, the AKP has worked to downsize the state, establish greater political and economic stability, and construct friendly relations with the outside world. The party has not only increased its support in secular businesses and the middle classes, but also rendered the idea of a powerful state – which commands the economy as well as the lives of Muslims through Islamic principles – an obsolete one.

For the most part, the AKP has maintained the basic constitutional and institutional structure of the Turkish state, but has enacted constitutional amendments for EU harmonization and curtailed the power of the military. In other words, Islam and democracy have become compatible in Turkey under neoliberalism.

Observers who credit other factors with this transformation – such as Turkey’s culture of secularism, pressures from the military, or the country’s geographical proximity to the European Union – ignore the fact that Turkish Islamism hitherto successfully resisted these influences, established long before the Islamism’s heyday in Turkey. Organized political Islam in Turkey resisted the transforming impact of secular democratic practices as well as pressure from the military and the broader establishment while remaining staunchly anti-Western (anti-EU and anti-NATO) for close to three decades.

Conversely, Egypt’s neoliberalism mainly benefitted President Hosni Mubarak’s cronies and failed to trickle down to smaller enterprises. There is no strong business constituency within the Egyptian Islamist movement to insist on neoliberal reforms, a smaller state, or political pragmatism. The movement is dominated instead by professionals (doctors, engineers, teachers and lawyers) who prefer a strong and expansive state as a source of employment, social security and public goods.

While the Freedom and Justice Party (FJP) established by the Muslim Brotherhood supports private enterprise, such support should not be mistaken for support for neoliberalism. A closer look at FJP’s platform reveals that it reserves a substantial role for the state in production, planning, price regulation, social security and job generation.

Demands for greater social justice for wage earners and calls for an elimination of unemployment among the educated occupy an important place in the platform. The economic system the FJP envisions is much closer to corporatism, oriented toward import substitution and export promotion than it is to a neoliberal economy with a small state and free trade.

Further economic reform is unlikely to generate the pragmatism that Turkish-model advocates envision for Egypt in the near future. Even if a new class of Islamists should flourish, as it did in Turkey, its ability to have an impact similar to the AKP will depend entirely on Islamist movements becoming full-fledged political parties.

Unlike its Turkish counterpart, the Muslim Brotherhood is first and foremost a religious society; economic, political and cultural objectives are secondary to religious proselytism. The FJP relies on the existing rank and file of the Brotherhood for support in elections, and though the members of the Brotherhood fulfill the function of party organizers, they are recruited primarily in the name of Daawa, or the invitation to Islam. From there, they are organized according to a strict hierarchy and mobilized in the name of Islam rather than in terms of political or economic interests.

This structure of the party reinforces religious priorities, undermines internal accountability, and casts a shadow of Muslim Brotherhood control over the FJP. The Brotherhood’s decision – accepted by the main body of the party itself – not to nominate a presidential candidate under the FJP is another demonstration of its subordination of the political to the religious. Unless the FJP evolves into an independent political organization accountable to its own constituency and oriented toward that constituency’s political interests, it can hardly become answerable to the Egyptian people.

In short, there is no “Turkish model” for an Islamist democracy; rather, there are Muslims in a secular-democratic state working within a neoliberal framework. Structural and institutional factors in Turkey are historically unique and it is highly unlikely that we will see a similar process unfold in Egypt. Under Islamist leadership, Egypt will seek another framework – one that will require the Islamist movement to separate its political and religious functions and allow for the political party to represent the aggregated interests of a voting demographic.

Because of this, the task of Islamists in Egypt will be more difficult than that of their Turkish counterparts. They must shed deeply ingrained habits of hierarchy and proselytism to build a democratic system with unique institutions.

Sebnem Gumuscu is a political scientist at Istanbul’s Sabanci University who specializes in Islamic political movements. This commentary first appeared at Sada, an online journal published by the Carnegie Endowment for International Peace.

http://www.dailystar.com.lb/Opinion/Commentary/2012/Jan-17/160089-there-is-no-turkish-model-for-egypt.ashx#axzz1jiVTb6Qd

Turkish belly-dancing to Persian santouri

BURAK BEKDİL-January/11/2012-

In Tehran, Foreign Minister Ahmet Davutoğlu may have told his Iranian hosts that the X-band NATO radar on Turkish soil would be used to intercept missile threats from Bolivia. His Iranians hosts may have nodded and smiled.

And next month, Mr. Davutoğlu may tell U.S. Secretary of State Hillary Clinton that Turkey could perfectly parent the naughty mullahs in Tehran; that everything would soon come up roses in the Middle East thanks to Turkish polity; and that, by the way, Iran never intended to build the atomic bomb. Mrs. Clinton, too, may nod and smile. The fact is, Turkey has never been the maverick interlocutor in the Islamic world that it claims it has been.

Turkey’s belly-dancing around the Western-Persian conflict is not new. Ankara naively thinks that it can win hearts and minds in Tehran by opposing the sanctions; in Washington, it thinks it can do so by agreeing to host the NATO radar hostile to Iran. Professor Davutoğlu may confidently believe that his powers of persuasion work more than perfectly in Tehran and Cairo – like they more than perfectly worked in Damascus and Beirut!

The foreign policy wizard may think that “the rise of a ‘Shiite Crescent’ could turn into an opportunity if Turkey and Iran enhance their dialogue.” And, in response, the Iranian soldiers may have shot two Turkish villagers who had illegally crossed into their territory to smuggle fuel.

Meanwhile, President Mahmoud Ahmadinejad may have grinned at Mr. Davutoğlu’s not-so-creative pleasantries. But he, too, probably nodded and smiled. In other words, the sky is the limit! Mr. Davutoğlu may even have gone as far as to believe that he fully agreed with influential Shiite politician Muqtada al-Sadr on the future of Iraq. What future? A Shiite Crescent over the skies of Iraq? The Shiite Crescent which will turn into an opportunity?

All the same, sadly, Mr. Davutoğlu and his briefcase full of neo-Ottoman ambitions are simply not so wanted in Tehran, Baghdad, Damascus or in influential office rooms in Beirut. Soon, they will be unwanted in Egypt and Libya, too.

Instead of living in his make-believe world, Mr. Davutoğlu should think over and over again to find out why the Algerian government told Ankara to stop referring to French colonization in Turkey’s fight with France over the Armenian genocide denial bill. Or why does one Arab leader after another should keep on saying the “Turkish model” is just unwanted in the “new Arabia.”

Ankara increasingly fears that a sectarian split, which has been a bitter fact of life in the Islamic world in the last millennium, would finish off the remaining bits of Turkey’s ambitions to play the leader of Middle Eastern “Islamdom.” Ankara has hoped to play the “Muslim leader” role in the entire region, not just in its selected parts divided along warring sects.

A sectarian conflict will completely push Turkey out of the “Shiite Middle East” and limit its target zone to the Sunni Middle East only, where Turkey will not be welcomed since it is too un-Muslim, too un-Arab, too western and too secular. Only in an undivided Islamic region would Turkey have had a limited influence. Hence the nervousness in Ankara…

Despite his sometimes illusionary policy-making, Mr. Davutoğlu, no doubt, is a hard-working, decent man of knowledge. But perhaps the pillar of his policy assumptions is not so strong. Simple populism based on “Zionist-bashing” is too weak of a bond to keep Muslim solidarity up and running.

There is more than enough empirical evidence, Mr. Davutoğlu, to suggest that Muslims, sadly, tend to slaughter each other over the Shiite vs. Sunni divide or, if this is not applicable, over the pious vs. secular one. All of that failing, there has been enough killing in the Muslim world over “who is more pious than the other (among the pious of the same sect),” and over “who is more nationalist than the other (among the secularists)” splits.

But don’t give up, Minister Davutoğlu. Just enough with your “neo-Third Worldism” based on the Muslim fraternity fallacy with the neo-Ottoman spice on top!

 

http://www.hurriyetdailynews.com/turkish-belly-dancing-to-persian-santouri-.aspx?PageID=238&NID=11166&NewsCatID=398